Commentary by Swami Mukundananda
Word Occurrence:
amṛitam
Occurrences in: 5 verses
Meaning:
immortality
BG 9.19
तपाम्यहमहं वर्षं निगृह्णम्युत्सृजामि च |
अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन || 19||
tapāmyaham ahaṁ varṣhaṁ nigṛihṇāmyutsṛijāmi cha
amṛitaṁ chaiva mṛityuśh cha sad asach chāham arjuna
I radiate heat as the sun, and I withhold, as well as send forth rain. I am immortality as well as death personified, O Arjun. I am the spirit as well as matter.
BG 10.18
विस्तरेणात्मनो योगं विभूतिं च जनार्दन |
भूय: कथय तृप्तिर्हि शृण्वतो नास्ति मेऽमृतम् || 18||
vistareṇātmano yogaṁ vibhūtiṁ cha janārdana
bhūyaḥ kathaya tṛiptir hi śhṛiṇvato nāsti me ’mṛitam
Tell me again in detail Your divine glories and manifestations, O Janardan. I can never tire of hearing your nectar.
BG 12.20
ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते |
श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रिया: || 20||
ye tu dharmyāmṛitam idaṁ yathoktaṁ paryupāsate
śhraddadhānā mat-paramā bhaktās te ’tīva me priyāḥ
Those who honor this nectar of wisdom declared here, have faith in Me, and are devoted and intent on Me as the supreme goal, they are exceedingly dear to Me.
BG 13.13
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वामृतमश्रुते |
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते || 13||
jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam aśhnute
anādi mat-paraṁ brahma na sat tan nāsad uchyate
I shall now reveal to you that which ought to be known, and by knowing which, one attains immortality. It is the beginningless Brahman, which lies beyond existence and non-existence.
BG 14.20
गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान् |
जन्ममृत्युजरादु:खैर्विमुक्तोऽमृतमश्रुते || 20||
guṇān etān atītya trīn dehī deha-samudbhavān
janma-mṛityu-jarā-duḥkhair vimukto ’mṛitam aśhnute
By transcending the three modes of material nature associated with the body, one becomes free from birth, death, old age, and misery, and attains immortality.
