Commentary by Swami Mukundananda
Word Occurrence:
tāni
Occurrences in: 5 verses
Meaning:
them
BG 2.61
तानि सर्वाणि संयम्य युक्त आसीत मत्पर: |
वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता || 61||
tāni sarvāṇi sanyamya yukta āsīta mat-paraḥ
vaśhe hi yasyendriyāṇi tasya prajñā pratiṣhṭhitā
They are established in perfect knowledge, who subdue their senses and keep their minds ever absorbed in Me.
BG 4.5
श्रीभगवानुवाच |
बहूनि मे व्यतीतानि जन्मानि तव चार्जुन |
तान्यहं वेद सर्वाणि न त्वं वेत्थ परन्तप || 5||
śhrī bhagavān uvācha
bahūni me vyatītāni janmāni tava chārjuna
tānyahaṁ veda sarvāṇi na tvaṁ vettha parantapa
The Supreme Lord said: Both you and I have had many births, O Arjun. You have forgotten them, while I remember them all, O Parantapa.
BG 9.7-8
सर्वभूतानि कौन्तेय प्रकृतिं यान्ति मामिकाम् |
कल्पक्षये पुनस्तानि कल्पादौ विसृजाम्यहम् || 7||
प्रकृतिं स्वामवष्टभ्य विसृजामि पुन: पुन: |
भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात् || 8||
sarva-bhūtāni kaunteya prakṛitiṁ yānti māmikām
kalpa-kṣhaye punas tāni kalpādau visṛijāmyaham
prakṛitiṁ svām avaṣhṭabhya visṛijāmi punaḥ punaḥ
bhūta-grāmam imaṁ kṛitsnam avaśhaṁ prakṛiter vaśhāt
At the end of one kalp, all living beings merge into My primordial material energy. At the beginning of the next creation, O son of Kunti, I manifest them again. Presiding over My material energy, I generate these myriad forms again and again, in accordance with the force of their natures.
BG 9.9
न च मां तानि कर्माणि निबध्नन्ति धनञ्जय |
उदासीनवदासीनमसक्तं तेषु कर्मसु || 9||
na cha māṁ tāni karmāṇi nibadhnanti dhanañjaya
udāsīna-vad āsīnam asaktaṁ teṣhu karmasu
O conqueror of wealth, none of these actions bind Me. I remain like a neutral observer, ever detached from these actions.
BG 18.19
ज्ञानं कर्म च कर्ता च त्रिधैव गुणभेदत: |
प्रोच्यते गुणसङ् ख्याने यथावच्छृणु तान्यपि || 19||
jñānaṁ karma cha kartā cha tridhaiva guṇa-bhedataḥ
prochyate guṇa-saṅkhyāne yathāvach chhṛiṇu tāny api
Knowledge, action, and the doer are declared to be of three kinds in the Sānkhya philosophy, distinguished according to the three modes of material nature. Listen, and I will explain their distinctions to you.
